Art & Imagination
From the Archives:
Approaching the Universe Through Art
In an attempt to explore the philosophical relationship between art and astronomy, artist Iris Reis talks with prominent California artists whose works echoes their cosmic concern.
By Iris B. Reis
Image by Oleg Gamulinskii from Pixabay
Editor's note: This feature article is a reprint, and originally appeared in Mercury's first decade. Thank you to Vandana Kaushik for the archival help.
Human beings have always felt the need to explore the universe. Whether this exploration is scientific, mathematical, spiritual, philosophical or merely brief moments of contemplation about its intricate complexity, one cannot help but think about space and time and wonder about such questions as the origin of the universe and our place in the cosmos.
Because people cannot isolate themselves or their cultures from the workings of nature, phenomena such as the rotation of the earth and its movement around the sun have of necessity been incorporated into Man's total framework for living. And our institutions-religion, philosophy, politics among others-and social attitudes have all been influenced by this enormous, pulsating conglomeration of matter and energy that is the universe.
Yet, even though our lives are so inextricably woven into the universal fabric, our understanding of the universe and our relationship to it had been rather limited until the early 20th century when Einstein's theories of relativity and dramatic new telescopic observations, (such as the discovery of extra-galactic objects and their accompanying recessional velocities) led astronomers to look at the cosmos from an entirely new perspective. In the 1960's and early 1970's there were further breakthroughs in astronomy with the discovery of quasars ( stellar-appearing objects believed by most astronomers to be very distant and highly luminous), pulsars (rapidly rotating neutron stars), and possible black holes (superdense collapsed stars from which no light can escape).
Some of today's artists find connections between more mundane things (like bubbles) and visions of the cosmos.
[Image by Debbie Oetgen from Pixabay]
Unfortunately these exciting new findings did not come to the immediate attention of many people outside the scientific community. This lack of communication was probably due to the trend toward "exclusiveness" which had developed in many professions, not only science.
Recently, however, there has been considerable interest not only in communicating advances in various fields to the general public, but also in exploring the connections between these fields, whether they be biology and physics, or music and electronics, or art and astronomy.
Television has proved to be one of the most effective tools with which to increase communication between science and the public, so it is not surprising that when Neil Armstrong took his first step on the moon in 1969, the average person watched himself transported, in a very tangible way, into this unknown realm which had heretofore been inhabited mainly by scientists and philosophers.
Gradually as more and more people who had little or no scientific background became excited about the mystery and grandeur of space, we began to wonder anew about our relationship to the universe.
In the same way that early artists and craftsmen tried to convey the scope of their experience through art, modern artists are also occupied with this task. But the nature of our experience has enlarged over the past 100 years to encompass the vast scientific, technological, and now astronomical advances that have been made. Therefore many artists today feel the need to express this wonder and curiosity about their "new" universe through the utilization of "space age" materials and processes. This need has motivated several to delve into areas which have previously been the sole domain of scientists.
One such artist is Robert A. Bassler, Associate Professor of Art at California State University, Northridge in Southern California. Mr. Bassler became increasingly interested in the phenomenon of light while working on a series of polyester resin sculptures.
Because of its nature, resin, when highly polished, has the ability to transmit light in such a way as to project prismatic colors (though itself transparent) onto nearby surfaces when it is in the presence of a light source. These projections change depending on the shape of the sculpture and on whether the light source is direct, reflected, natural or artificial. Mr. Bassler also notes that the images created within his resin sculptures by the passage of light through them often bring to mind astronomical phenomena such as the aurora borealis and supernovae.
To compare the beauty of this "captured" and reflected light in resin sculpture with the beauty of captured and/or reflected light in the universe (which is often revealed to us through photography) is an analogy which students of art can surely appreciate. The beauty of the cosmos can be explored and interpreted by artists using imagery, color, sound, and other elements that appeal to our senses as well as our intellect. By viewing an artist's interpretation of the universe, people with varying interests and backgrounds can enjoy and feel this beauty.
Astronomical art created in more modern times employs plenty of computer-based graphics programs combined with imagery from telescopes.
[Image by Alexander Antropov from Pixabay]
William Geis, who is Chairman of the Sculpture Department at the San Francisco Art Institute and who shows his work regularly in New York and San Francisco, believes there is a definite parallel between "pure" art and "pure" science. "I think that a true artist and a true scientist are identical. Their desires are very much the same. There is an attempt by both to explain from whence we came, where we're going, why we're here, and how it all came about."1
He further goes on to explain that, "the ability to make analogies is really what we're talking about. The creative person, whether in art or astronomy, is one who is capable of making the largest jumps-the broadest analogies." Mr. Geis believes that being able to see the relationships between various concepts is the mark of a creative person. Therefore, an artist who can see the relationship between himself and his total environment (both internal and external) will be the more creative artist.
As an educator, Mr. Geis believes that the role of education in art is to teach people how to think and to enable them to build up storehouses of information from which they can take whatever facts they need to solve a particular problem. Having "storehouses" in different areas-art and astronomy, art and psychology, art and biology, etc., enables the artist to draw from these various sources when he is confronted with a problem. The element of creativity comes into play here in how readily the artist can make associations between facts in his various "storehouses." However, creativity is not sufficient in itself. A basic body of knowledge is also necessary.
The Laserarium at the Griffith Park Observatory in Los Angeles is one enterprise which incorporates a knowledge of art, astronomy, music, psychology, and physics, yet manages to transcend these disciplines and transport the viewer into a state of what can best be described as immense wonder. It is a totally unified experience which touches all one's senses and stimulates the intellect as well. In a darkened planetarium, laser beams are imaginatively projected onto the domed ceiling to the accompaniment of electronic music. The pulsating, gaseous, colored light swirls in the air much as one would imagine the gaseous, swirling universe to be pulsating in time to the rhythmic beat of physical and mathematical laws. For the duration of the show (one hour) the viewer and his universe are in total harmony. One can sense that the unchanging flow of energy which passes between all elements in the universe relates mankind to the stars in the same way that it relates men to each other.
The link between art and astronomy is shown quite directly in the works of Morris Scott Dollens, a Los Angeles artist and science fiction enthusiast. His work, which is representational, stems largely from his imagination and his emotions about deep space. Dollens tries "to capture the sense of wonder of the universe" in his paintings by attempting to interpret what one would feel like if one were in a far away place and time.
Dollens is currently developing imaginative photo montages in which he tries to portray "one's relationship to the universe in this hectic world and in future worlds.”2
Sculptor Rodger Jacobsen, who lives and works in Northern California shows his inquisitiveness about th; unknown in works such as his sculpture depicting the naked singularity at the center of a black hole. Excited by the concept of black holes, he created this glass and chrome work which captures the mystery of this astronomical discovery. Several of his recent paintings using a sprayed lacquer technique also show his feeling of connection to the universe. Some have cosmic subject matter and many simply radiate a mood of timelessness, space, motion, and energy. Mr. Jacobsen is very philosophical about his motivation as an artist. "The mechanics of astronomy don't turn me on at all, but the information I get from it does. My interest is mainly a contemplation of ultimate things."3
It is through this "contemplation of ultimate things" that artists, lawyers, theologians, gardeners, and factory workers can once again experience their connection to each other and to the essence of the universe of which they are a part. Life, death, time, conservation of energy and matter are a few of the elements common to all universal constituents and however we seek to explore our relationship to the universe, basically we're trying to answer the same questions. ✰
(Originally published in the November / December 1974 issue)
IRIS B. REIS was an artist and the author of this Mercury article, which was published in 1974.
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